نوع مقاله : مقاله پژوهشی
نویسنده
دانشیار مجتمع آموزش عالی شهید محلاتی
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
Although Allameh Mohammad Hossein Na’ini offered explicit support for Wilāyatīyah Governance during the Constitutional period, he also affirmed the general deputyship of jurists in the era of occultation. He regarded the scope and application of public welfare duties as much broader than what some scholars have defined under the categories of guardianship over the absent or the incapable. He extended the application of public welfare duties to include livelihood systems, social order, public administration, defense of borders, and governance over the people. Furthermore, if public welfare duties were to be confined to limited areas, he considered the organization of societal affairs to be more important than public welfare duties and believed in the certainty of juristic authority during the occultation. Na’ini's theory of governance rests upon the preservation of collective interests, prevention of harm to the public good, and avoidance of corruption in the political ecosystem. He rejects ownership-based governance (tamlīkiyyah)—where rulers view themselves as owning the people, acting arbitrarily, without oversight or accountability—arguing it is detrimental to society and contradicts the philosophy of governance and the people's welfare. This study explores Na’ini’s perspective on governance during the apparent absence of the Infallible Imam (peace be upon him), focusing on his profound insights into the philosophy of governance and the safeguarding of public interests. The research findings indicate that his view aligns with the affirmation of Wilayat Faqih, which he sees as a legitimate form of Wilāyatīyah (wilāyah-based) government. The methodology used is library research combined with a descriptive-analytical approach.
کلیدواژهها [English]
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