نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشجوی دکتری رشته فقه و حقوق دانشگاه مازندران
2 دانشیار رشته فقه و حقوق دانشگاه مازندران
3 استادیار رشته فقه و حقوق دانشگاه مازندران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
Abstract
The Islamic Republic of Iran, in its domestic political interactions with religious minorities (Jews, Christians, and Zoroastrians), requires a comprehensive framework and strategy that, while preserving the legal identity of these minorities, also maintains national unity and interests, and utilizes their potential in line with its revolutionary ideals and goals. On the other hand, the presence of religious minorities within the fabric of Iranian society has a history spanning several millennia, and separating them from the Muslim population is impractical. Accordingly, after the Islamic Revolution, not only was their presence and activity legitimized and legalized, but specific behavioral policies were also adopted to benefit from their capacities. This study seeks to examine the relationship between the principle of honoring divine symbols (ta‘zim sha‘a’ir Allah) and the presence and activities of minorities by analyzing sources, legal texts, and examples of the application of this principle, alongside relevant legal provisions concerning their rights and activities. The participation and support of minorities in major political events—such as honoring resistance leaders, condemning unrest and terrorist incidents (Shah Cheragh, Kerman, Sistan and Baluchestan), and participating in or encouraging participation in religious and national demonstrations (Quds Day, February 11)—are examples of the peaceful coexistence of minorities with the Muslim community. The Islamic Revolution has been able to utilize the presence of minorities effectively to honor divine symbols and realize its objectives and ideals. This research adopts a descriptive-analytical approach, using a comparative type of study and a theory-based analytical method for data analysis.
کلیدواژهها [English]
)